MISS GARNET'S ANGEL
1. 'Miss Garnet's Angel' novel has been described as
a book that defies any neat categorisation. So what kind
of a novel is this? A romance? A mystery? A tale of religious
awakening? What is the effect of the mutilayered strands?
2. "Can't be doing with that," Miss Garnet tells herself upon first
seeing the Bellini picture of the Virgin and Christ child above her bed. With
this moment her atheist-communist wariness is established but it also foreshadows
the spiritual and emotional transformations to come. Consider the change Julia
Garnet undergoes over the course of her stay in Venice. What effects do the
events and discoveries of her visit have on her sense of self, as a communist
grounded in atheism and as a woman?
3. "Long ago she had decided that history does not repeat itself; but
perhaps when a thing was true it went on returning in different likenesses,
borrowing from what went before, finding new ways to declare itself." The
idea of recurrence, that the present is often a reflection - albeit a reinterpretation
- of the past, is an important theme in "Miss Garnet". Consider the parallels
between the narrative of Tobit and that of Julia, Toby and Sarah. Do they comment
on and amplify each other?
4. Consider the way the novel establishes dual meanings for "blindness":
as a physical condition on one hand, and as a more abstract reference to the
capacity for empathy, love, or self-awareness on the other. What kinds of blindnesses
does the narrative show us?
5. With the opening lines of the novel, we are introduced to a character who
comes to haunt all that follows: Death. "It leaves a hole in the fabric
of things which those who are left behind try to repair." Tobias invokes
death as a metaphor for sexual penetration; Harriet comes to "life" as
the novel unfolds and awaits Julia at the end of the book. Consider the relationship
between death and life in the novel. What might the author be trying to show
us here?
6. "We cannot commission desire," Julia reflects,
referring not only to herself but also to Carlo. How
does her disappointment over Carlo, and her subsequent
break down, enlarge her vision? Does this link with her
ability finally to see, when others can't, the Archangel
Raphael?
7 The Monsignore appears quite late in the book and is the only other character
in the contemporary story who has seen Raphael. What is the Monsignor's role?
Are there any clues or hints to his differences from the other human characters?
Although, for much of their lives, they've held starkly different philosophical
ideologies, what fundamental values are he and Julia Garnet shown to share?
8. What is the role in the story of the bridge by the
Chiesa Angelo Raffaele at the edge of the campo? Are
there any links between the scenes where it appears.
9. Near the end of the novel, Julia encounters a young
woman on a train named Saskia. As they talk, Julia experiences "the
strangest sensation." And later, Julia reflects
that "the meeting had crystallised something for
her." What has happened here? Is it significant
that she has just come from a wedding?
10. The Carpaccio painting on the cover of 'Miss Garnet'
was John Ruskin's favourite. Salley Vickers has also
chosen a quote from Ruskin (who wrote 'The Stones of
Venice') for the epigraph at the beginning of the novel.
How are Ruskin's words reflected in the book's presentation,
structure and style? Does this have any bearing on the
ambiguity of the closing scenes of the book? How do the
ancient and modern stories finally flow together and
what does this tell us about the novel's view of "endings"?
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